فـاعلية المعنى النَّحوي الدلالي لأسلوب المدح والذم في القرآن الكريم: The effectiveness of the semantic grammatical meaning of the style of praise and slander in the Holy Qur'an

It is known in the linguistic lesson that the creator is aware of what he says in his text on the body in which it was received, employing grammatical energies in order to serve its systems or weave, pointing out that there are certain connotations behind this weave, and then there is a relationship between the grammatical system with its available potential, weaving and significance, and the recipient should participate in the creator in the formation of meaning, including the tools to detect this relationship.
It came entitled the effectiveness of the semantic grammatical meaning of the style of praise and slander in the Holy Qur'an, and here I point out that since it was agreed that the value of grammatical studies in their direction to the texts to reveal their secrets and expressive energy by showing the effectiveness of the grammatical system of our language in finding multiple meaning in addition to the semantic meaning, in order to get out of the circle of repeating dry grammatical rules, the Holy Qur'an as a sacred text represents fertile ground in this regard in addition to Arabic poetry; The ancients were interested in this sacred text, so they showed its meanings by explanation, interpretation and expression, towards the books of the meanings of the Qur'an for clothing, fur and light, and the interpretation of the problem of the Qur'an by Ibn Qutayba and the interpretation of al-Tabari, and the meanings of the Qur'an and its expression of glass and scout for Zamakhshari and clarification in the parsing of the Qur'an for Akbara and the interpretation of Ibn Kathir, Qurtubi, Al-Alusi and others.
These studies have expressed - along with recent studies - the extent of the ability and effectiveness of the semantic grammatical meaning in revealing the significance of the Qur'anic text, as well as the work of commentators of various poetic collections, and then move away from the decline in the scope of fixed abstract grammatical formulas, which constitute only one part of the strands of the grammatical meaning of a text.
Within the framework of this view, this study comes taking from the Holy Qur'an - with the intensity of my motivation to link to it - the most honorable text in our Arabic language as a field of study, contributing to its understanding and the statement of its secrets and expressive energy in a modest attempt to be added to our Arabic library in the framework of understanding the language of this text, through the method of praise and slander yes and misery and what happened their course; In most of its places, appended to the Qur'anic verses, a statement of what is beautiful until this method is considered one of the methods of redundancy in the science of meanings, and then the title of the research was ((The effectiveness of the semantic grammatical meaning of the method of praise and slander in the Holy Qur'an)).
Accordingly, it has necessitated the achievement of this goal to divide the research into this introduction and entrance, and five detectives Abat in the first of which patterns and contexts of praise and slander, and in the second for the special praise or slander and the surrounding issues, and in the third for the nominal and actual in the style of praise and slander and its relationship to significance, and in the fourth Abat for the impact of the thumb in the style of praise and slander, and in the fifth Abat for the most prominent features of stylistic diversification of the Holy Qur'an in The style of praise and slander, and at the end of the research was the episodic conclusion of the most important results reached in this research, and all of this culminated in a list of research sources and references